Workbenches and wooden tools rarely persist over hundreds of years. Wooden components tend to disintegrate, or perhaps morph into other things. When wooden planes wore out, new ones were built. So sometimes the only record we have of historic workbenches exists in the form of artwork, be it fresco’s paintings, woodcuts etc. Artwork is suppose to imitate life, but does it? How realistic are the workbenches that exist in works of art such as Millais’s Christ in the House of His Parents (1849-50)?
From the dark ages to the end of the 17th century, the vast majority of art painted in Europe was of a religious nature. It is not surprising then that St.Joseph and his workshop featured prominently in paintings of the period. It is unlikely that any of these artists had knowledge of what workbenches looked like 100 years before them, let alone when Jesus was a child. In any case, many of these benches do not necessarily imitate those existing at the time the works were painted. One could therefore suggest that it is artistic license at play, or that the artist appropriated ideas from some existing work.
We know from the historical record (and Christopher Schwarz’s book Ingenious Mechanicks.) that Roman workbenches around 79AD, when Pompeii was destroyed by the eruption of Mount Vesuvius, were of the low-staked kind of bench. So it is unlikely St.Joseph would have had a workbench of the timber-frame type more common in the closing centuries of the second millennium. Not for the want of suitable lumber, as unlike today there was likely quite a good source of lumber in ancient Palestine with the highlands consisting of forests of Aleppo pine (Pinus halepensis), evergreen oak (Quercus calliprinos), and terebinth (Pistacia palaestina).
English painter John Everett Millais (1829-96) was a pre-Raphaelite – a brotherhood of artists that were rebelling against the style of art which was being taught in schools which they considered artificial in subject, and style, and muddy dark in colour. They looked back at the artists of the 15th century before Raphael. They painted their subjects as truthfully and accurately as possible. Christ in the House of His Parents, or as is was known by some “The Carpenter’s Shop”, was considered extremely controversial at the time as it “flaunted the conventional ideal of the Holy Family” [1]. Some of the harshest statements actually had to do with the realistic depiction of a carpentry workshop, especially the dirt and wood shavings on the floor.
The bench in Millais’s work is more likely a contemporary affliction, somehow mimicking the form of Nicholson’s bench. This is not really surprising considering that Millais based the setting on a real carpenter’s shop in Oxford Street (London). A greater story is told by Millais’s preliminary sketches done in 1849-1850. The first is a rough pencil sketch which clearly shows the Nicholson-form bench. In the graphite on paper work of the second study the sawhorse legs of the bench canter from the centre, however it suggests the Nicholson type changes shown in light pencil. This shows that Millais was at one point considering the use of bench legs similar to those of Carracci’s Le Raboteur.
Of course for the artist the message embodied by the work is more important than the accuracy of historic artifacts.